POEM OF THE MONTH
FEBRUARY
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Nisus and Euryalus at the Louvre
West Ambrose
He shook his head and smiled, as at a child
won over by an apple, as he said:
"Well then, what are we doing on this side?"
—Purgatorio, Canto XXVII, Dante Alighieri (translated by Mark Musa)
I.
A beautiful man approaches you in a museum gift shop
should you
A. Talk to him
B. Ignore him
C. Make a joke about Miffy dressed as van Gogh being a Trans icon
D. Ruin his life
E. All of The Above
should you
A. Get better at making choices or B. Get better at not making them alone?
There’s a scroll inside a scroll inside a case of glass. That’s called Preservation. There’s a scroll inside a scroll inside the center of a volcano. That’s called Progress. There’s a bundle of ash inside the ink melting letter into letter before they put the scraps through another MRI. That’s called Sappho. What’s left untranslatable is what becomes Desired. The glances
we don’t get a second chance at. The brushes that stiffen like blades, then retract suddenly.
The words we say in dark and hollow spaces, lost to absence, leaving us
reaching, grasp after grasp, even when
it’s a morning twenty years from now. Around the corner you reach for the Where will you go when— and the Did you ever love…? and So? What does that matter to—
The hem of your shirt the pluck of his —
touch magnify emeralds
…for you instead? and nothing else…
The time it takes to
restore an artefact is twice as
long as it usually stays on display—
You bring him home that night from the gift shop
and wrap him in your finest silks
you start by ruining his life
simply because it’s the easiest
out of all the options there.
II.
So, you think van Gogh was queer?
[he lays with his head in my lap,
hangs his arms around my neck… ]
I think, he says, van Gogh understands what it means
to be queer, regardless.
There’s a difference?
Sometimes. Maybe I just want to grant him a shred
of privacy that the modern age would leap at to take away.
That’s chivalrous. He’s only been dead
a hundred and thirty years, or so.
Or so.
[lilacs, he has lips like lilac petals…]
I mean, I guess I get it– is it
because of all the suffering?
Sometimes–
[unfurling his smile blossoms–]
Sometimes?
He says, ‘I was most of all touched by Giotto
always suffering, always full of benevolence and zeal
as though he were already living in another world.’
He also loved the letters of Botticelli,
Boccaccio, Petrarch and Dante.
Right. And he didn’t need to read those
to learn to paint, either.
Maybe he did, though.
He thinks, ‘Now Petrarch lived very near here at Avignon and I see the same cypresses and oleanders – I have tried to put something of that into one of the gardens painted in a thick impasto of lemon yellow and lime green–’
He paints a poem… Because he doesn’t see it as incorrect. He reflects the words
back into the image. He opens his mind to all teachers.
There are no rules to his form.
There’s no image touched by human hands
that isn’t a poem, transmogrified…
[He kisses up the sharp
angles of my neck pulls petals apart: wants, wants, wants…]
There’s no model for longing more than that of
wanting a teacher?
Plato and Socrates, Dante and Virgil,
Bears and Twinks etc., it’s really
coded into that language…
…All of ancient Greece and Rome?
[I brush his hair from his eyes.
Trail my mouth over his forehead, his curls,
his soft where I was made of thorns…]
Mhm. And for what it’s worth, I’ve always liked the one
about being a proverbial shaggy black dog—
…Of the family?
Of the world! Wandering aimlessly, a little
blue and unlovable, yet filled with desire
to know the marvels of
Nature and Beauty and Truth? And Love.
It seems he loved his art
more than anything. That I hardly believe.
Really?
Love isn’t a steady partner. Instead, he loves the whole world.
He had an excess of love; he writes to his brother and like Whitman
every man becomes his brother, a comrade of the
homosocial sphere of wanderlust, suffering, and desire…
He's also disabled and mentally ill
and neurodivergent. And dreadfully poor.
[He laughs into the kiss; the vibration ripples
through my skin, into my blood…]
Yes, which can resonate with a queer audience, too.
And an excess of love,
isn’t that just an excess of suffering?
[Our bodies fold, fumble,
plummet
in the winds of spring were we happy then?]
Sometimes.
Sometimes, it’s a miracle.
III.
He has such delicate hair. More luxurious than anything else you’ve ever been allowed to hold—the scraps of baroque manuscripts and Japanese silks, all alone behind glass; the unrepaired paintings and crumbling sculptures and plaster shards, stunning, unable to be fixed; like all those years of History, who's allowed to reach out and touch? Who's allowed to destroy in an attempt to restore? How hard do you pull when he says Harder; fold on fold, deliciously scattered that fine gold; the ground is a slow moving
fragment
you record
his sighs inside you
burning
your chest pressedtohisback
rocking your hips
too slowly
too softly
too slowly
rocking that bureau mazarin
clawfoot bathtub window shudder
too slowly
too softly
too slowly
heat and lightning
languid then Wild
make him hard again
and then make him scream
Harder
Harder
Harder
amidst the ashes we changed this earth
to some celestial isle—
Skip the train terminal
before the hotel can find a number
to tell you.
Everywhere
the room was set on fire.
IV.
After Amsterdam
we keep in touch
a couple moonlit walking paths here
a few hotel bars there
longer than I expect
but shorter than
I find myself wanting
to know more about that one, he says. We stop by the department of sculptures
Richelieu
lower ground floor
Cour Puget:
…Exhibited at the 1822 salon…
…Depicts Virgil's tragedy of….
…refugees, something in common…
…Euryalus misses his mother…
…Does he? Where did they record that?
And is that why everyone thinks he’s younger?
…We don’t know if the sculpture was
queer
we just never thought to…
…Doesn’t tragedy make everyone younger?
…please, feel free to contact the archives across the city…
The next statue, over here…
Let him argue with the curators. It’s kind of fun, mostly. He’s never stuck up about it.
Worse, he’s usually right.
Later, in the blue-grey surge of midnight, we watch the waves from
the back of a bistro on a pier
he asks Do you think it’s a crime to not call home for years?
I shrug.
I wouldn’t know, I breathe into his shoulder.
But you
you could find out.
V.
If you leave your mother
then you go to war for me
If you leave your mother
then you throw over your
sisters mistresses brides
that will twist you into
a lame animal to be shot
and buried
without a grave if you leave your mother
you leave behind
the lashes and the lashes and the lashes
that will never soften
with all your tears; if you leave your mother
then you fight with me
grit your teeth and grunt with me
flirt and punch and fuck with me
wrap me in your tourniquet and puncture me
with your arrows too; practice your aim
and strike the bargain from the high beam
kiss open mouth after open mouth
gasping the unlanded, gasping the wounds
gasping the target, gasping the bow, taut, strung
and waiting
you make a man out of what you love
so I take your hands
and show you
how to make me cry.
VI.
In the dark, his voice glows
cool and gentle, a weightless teal shimmer:
Baby? He whispers.
He wraps his legs tighter around mine.
W-what?
You don’t remember?
My body tenses. My legs shake.
Something of me remembers, even when I don’t.
Then he slots his calves under;
pressure, sweet and firm…
Breathe.
[The night has too many teeth;
what did dreaming ever spit back out but a mess?]
Breathe. Please.
I do, eventually.
Not well, though.
Again. Long and deep.
His legs and mine, his stomach and my spine,
fold and fold and fold; the colors mix;
Who are you, if not me? I wanted to ask.
And if not you, then who will I become?
All lavender and gray pearls,
Indistinguishable—
Breathe. I do
but only because
he wants me
[what is war but a memory
that refuses to belong to the past?]
That’s…a bit better.
The sweat on my forehead
drips into my eyes.
Good.
Good boy.
I reach for his lips as he speaks:
Just, just so you know,
it’s been a few months, I haven’t—
I’m not your keeper.
All dead to me. Promise. But how do you—
I was built alone.
Like it that way and you know it, too.
Where will I go?
One day, where everyone I’ve loved
goes—somewhere else, hopefully
somewhere they belong...
Kiss him anyways, taste how
he moves forward
the grind of his hips
the laurels of his fingertips
around my shoulders— Push down whatever resurfaces,
the sphere-head of R.E.M.
dripping,
unable to dislodge:
[rows and rows of them,
sharpening, sinking in;
the night, his mouth
the spheres covered in blood
but together, could we really have more than anyone?
Who invented hunger
if not the ravenous?]
And what about you? He asks.
What about me?
Where do you belong?
I press into him. Harder, I whisper
until he takes my tears in his closed fists,
all salt and watercolours and fragments, evaporating...
He does not say I will always be with you.
I do not say When I refuse, follow me still,
haunt me, please.
[Were we Autumn’s lost children,
season’s changing
in each other’s grasp, all the same
so that we were
eternally dying
in the arms of a friend
were we happy then?]
VII.
This must work in reverse.
Somehow, I’ve always believed
Virgil was trying to paint
a picture
of what it’s like to be a refugee
and accidentally gives us a
a plethora of modern palettes
to decipher
our pasts
and lack of them
ravaged by worlds that force us to choose
run or stay, run or stay
or run again and again and again?
My brushes are dirty
the pink berries of
beggars and sailors
and runaway-rough hands
crushed
to stroke
[sweet man,
so unheard of, it becomes your infamy…]
that I can only tell them
Tenderness is what we seek—
If there is violence
he never caused it
if there is flames everywhere
he only did the damnable thing
the noble thing
the buried-forgotten thing
the footnote attached to an otherwise
uninteresting epic
at times
such mercurial antiquated creatures
fade from view
(this is true…)
the footprints
lost to ash
(it takes time
it takes time
it takes time)
always remerge
resplendent in their blaze
now and sometimes
here and forever
perfectly winged.
VII.
Go to your wars
and I’ll go fight mine
alone and captured
in the husk of a pomegranate
in the heart of a myth
surrounded by
so many strangers
weeping
[reaching…]
after Amsterdam
after France
and Italy too
I’ll meet you by the tombs
take off your binder [reaching…]
and I’ll take off mine
show me your scars
and I’ll put my lips along
all the bruises
we made [reaching…]
to be free.
It scared me when it would
happen— I scared you.
No, I was so scared for you
I couldn’t reach you
I couldn’t know if you were safe or not
I called out for you
so many times
[reaching…] I thought I killed you again.
You only do that when you leave, he takes my hands. [His touch swims
so I guess you did.
same as always,
lilac and gold,
above me, protecting—]
His touch
months from now
or years…
I’ll feel it again
maybe we’ll be
running
Darling, maybe you’ll be
my tragic letter in the dark
my sacred messenger
torn from demise [reaching…]
my shield of
[reaching…] clay and ivory
pleading If there is such a thing as history
then you need to tell ours
[If there is such a thing as history
it’s not something that should be allowed
to eat you up, until you’re starving blind…]
the plastered frame
that keeps our heads
from hanging
in a gallery
for the gluttoned world
to gaze upon
your body over mine:
‘Torture,’ ‘Passion,’ or ‘In-Vain?’
Your body fated
as mine
[reaching…] connected in the
knot of our hands
your body and my body
forever their question
to contend
amidst the six-thousand soldiers
[reaching…]
torrential javelins and arrows
of scholarly debate
weighing down
[he picks me up, again and again, and…] the poppy’s head
of these nine billowing circles
flames roaring
our lovegrief without end
Were we
were we
were we happy then?
West Ambrose is a scrivener and performing artist. Check out his ever queer works at westofcanon.com. If you want anything published in The HLK quarterly or The Crow’s Nest, just ring for the masthead, and let them know.
Contributor’s Note:
“Nisus and Euryalus At The Louvre” is kind of a sequel to my first verse-novel Infernas. Pre-orders are up on my website for Valentine’s day because that book is a total act of love– craft without the intention to ever sell to a big press. My work is often based on the intersection of antiquity and the echoes that queer men are forever wandering through– my passionate academic research on Dante became my passionate academic research on Virgil and vice versa. I’m inspired by modes that are deemed “out of date” and wanted this poem to function as a mini epic – playful, yet deadly serious – a modern Virgilian retelling of the doomed lovers in The Aeneid.
AAAALove poems and epistolaries by disabled queer people are often so very removed from the people who wrote them– burned, erased, and beaten to death by critics for the sake of research and shoving figures in ones face to prove a point– perhaps Whitman said it best when he wrote that intuitions discussing poetic work does little to enhance the nature of poetry or humanity at all and instead we should focus on “The institution of the dear love of comrades.”
AAAAWhat is a love poem? Something you never show anyone, until you have to show everyone. Something you show everyone, until you decide to lock it away and never show anyone ever again. I suppose, Love is worshiping a ghost until you convince him you need a guide; that you’re going to Hell together, circle after circle, forever. Writing can be perfect, but also perfectly empty if it’s not done with exquisite lived experience and love. That is the primogeniture of poetry, I think–the hellish eternal Love, not the other way around. Does that mean every poem you write should be a love poem? I don’t know. Does it mean the minutiae of Life’s centrifugal force should be balletic to the point of Poetry not being able to resist its own creation? Perhaps.
Editor’s Note:
We received 786 submissions for February’s Poem of the Month and West Ambrose’s poem rose above the rest for many reasons. I usually incline toward a minimalist aesthetic, but somehow even at 15 pages long, West’s poem had me spellbound. I couldn’t stop thinking about it. My attempts to demystify it by rereading it over and over were not futile.
Structured into seven sections, the poem delves into many different aspects of the relationship between the speaker and their lover, as well as broader reflections on art and history, longing and desire, myth and life, literature and the human condition. A profound exploration of queer identity and the complexities of love in the face of societal norms and historical context, West, in this poem, dares to wonder, and is also vulnerable enough to show his heart in its shredded glory.
Notably, this is also the longest poem we’ve received so far, and in the age of ever-reducing attention spans, writing such a long and complex poem that invites countless rereads is an act of rebellion.